Palatine Boors

In this current era in which we have forces trying to tear our country apart based on race, skin color, ethnicity, etc., let us learn some lessons from the past.

Our own ancestors were discriminated against and insulted by one of the most respected Founding Fathers, Benjamin Franklin.

The Palatines were not white enough for Franklin. 

The sad thing is that the same rhetoric that Franklin used to insult our ancestors is being used now in Alt-Right marches in DC and Charlottesville. The primary difference is that the Alt-Right has expanded the definition of "white" to include the Deitsch descendants of the Palatines as well as the Irish, the Italians, and the Slavs, all of whom have been the targets of discrimination at earlier points in our history.

I think my colleague and friend, Michelle Jones, said it best in this post on Facebook:

While there are legitimate conversations to be had about legal vs. illegal immigration and a variety of topics within the social sphere, bigotry and racism are not to be tolerated. Our ancestors were the first refugees to these shores from a non-colonial land. The Deitsch were the first to protest slavery in the Americas. The settlers lived in general peace with the Lenape, and there is lore within Braucherei of exchanges of information about plant medicine. 

The Palatines - and the present-day identity of the Deitsch - have always had their own way of viewing and doing things even within the context of being leaders in the pursuit of the ideals that are spelled out in our Constitution. Our cultural expressions and practices continue to this day despite  20th century efforts to undermine them and to suppress them.

Even while celebrating what makes us unique, let us embrace the wider diversity of this country with the recognition that we are all building toward those ideals.

In that spirit, we proudly adopt the hashtag of #PalatineBoor and its Deitsch equivalent, #PelsicherRauhbautz* as recognition that we are the descendants of the people whom Franklin eschewed. May we be more generous to later arrivals than he was to our ancestors.

----------------------------------------
* The Deitsch cognate of the English word "boor" is "Bauer" and is also cognate with the Dutch and Afrikaans word, "Boer." However, in regular Deitsch usage, the word "Bauer" has come to mean simply "farmer" without a semantic of class that would render it as "peasant." A "Rauhbautz" carries the semantic meaning of "boor" that reflects the unrefined aspect that people who would use a word like "boor" would intend. Quite literally, a "Rauhbautz" is an "unrefined (raw) bugaboo."

Hessian Soldiers, Serfdom, and Slavery

I'd recommend the Museum of the American Revolution in Philadelphia to anyone. Walking away from the exhibit, one realizes just how more complex the events of that era actually were, and the Pennsylvania German community was right in the middle of the tumult with its own undercurrents and complicated factors.

One of the most fascinating aspects of the museum's presentations was related to the Hessian soldiers.  If we're lucky, schools still teach a bit about the role that the Hessian soldiers played on the side of the British in the Revolutionary War. Typically, they are described as "mercenaries," and that appears to have been the common perception of them during the Revolution. The British were fighting for their empire, but the Hessians would fight for anyone who would pay them. This perspective drew out vitriol toward them. 

From the Museum of the American Revolution

The mercenary angle, however, is only part of the story. While some of the Hessian soldiers were professional military, many of the others were simply serfs. Serfdom was still legal in Hesse-Kassel, so the actual mercenary was their Lord, Landgrave Frederick II, though other German princes also sent serfs to fight in the war. Thus, the Landgrave took in the money from the British and sent the serfs to fight a war in a foreign land. Although serfdom was outlawed in Britain, the military honor code still compelled the Hessian soldiers to fight once they reached the Colonies. The only way out was to desert or to be captured. 

From the Museum of the American Revolution

Many of these soldiers did not want to be involved in the war, but the nature of serfdom is a lack of choice for the individual and a deference to the Lord. Although in some areas the Colonies appear to have hated the Hessians more than the British, Hessian soldiers' diaries actually reflect some sympathy for the Colonists and a general abhorrence at the British treatment of them, particularly when harsh treatment or execution involved German colonists.

The Battle of Trenton (December 26, 1776, a result of Washington's Crossing of the Delaware River) was a disaster for the Hessians. Approximately 1,000 of them were captured and forced to through the streets of Philadelphia to the derision of the Colonists. Hessian prison camps were set up in various areas, including quite a few in Pennsylvania German areas, where they are said to have been treated well enough that they volunteered to do extra work. After the war ended, many of them opted to stay in the New Republic, and they assimilated with the Pennsylvania German population in the areas in which they had been interred.

Who can blame them? Serfdom was clearly a miserable existence that was only a step away from slavery. The major differences are that, in most areas, serfs could own land and could not be sold. However, in the case of the Hessian serfs, their services were clearly sold and they were impressed into the military, so their rights to individual sovereignty were very restricted. 

The ghost of serfdom was indelible on the early Deitsch settlers. It played a role in the first organized protest by against slavery in North America, and it brought moral conundrums to settlers in the Diaspora in the South when they saw the living conditions of slaves.

Many (perhaps most?) of the original settlers had to take an oath of loyalty to the British Crown at arrival, and the Revolution brought to them a dilemma. If they acted upon any sympathy with the Continental Army, they were breaking their oath. Some felt as though the oath was made under duress, since they were already standing in the arriving port and had no way to return home. Anecdotal evidence indicates that many of that arriving generation sat the war out while their children fought for the Continental Army. 

The memories of serfdom, though, stayed with those original settlers who came from lands where they were serfs, and the moral outrage at serfdom and slavery became a part of the Pennsylvania German culture through the Underground Railroad era and the Civil War.

Side note: There are many ghost stories throughout the Deitscherei related to Hessian soldiers. The area around Charming Forge (Berks County) is said to be haunted by the ghosts of many captured soldiers who were put to work there, and even the Headless Horseman of the Legend of Sleepy Hollow is a ghost of a Hessian soldier whose head was blown off by a cannonball.

Der Belsnickel

Tonight der Belsnickel visits many homes throughout the Deitscherei...

PARADE OF SPIRITS! (Krampuslauf Philadelphia)

This is the annual grassroots Parade of Spirits through the streets of Northern Liberties. Participants are highly encouraged to dress in appropriate "Dark Half of the Year" costumes.

This is a participatory event more than a spectator event. Interested folks are encouraged to come in costumes that reflect the Dark Half of the year, the scary characters of traditional lore of various cultures, or the shadow side of the self.

Gathering time starts at around 3:30 PM. Some folks put their costumes on in in the park; others arrive in costume. Parade kicks off at dusk.

The Heathen Contingent has a Facebook group: https://www.facebook.com/groups/729157620446604/

YULETIDE SOCK DRIVE

Socks are one of the most requested items at homeless shelters, but they are also one of the least-donated items.

From December 9, 2017 (Parade of Spirits) through January 1, 2017, Distelfink Sippschaft will be collecting new, unworn socks for folks in need.

We need all sizes, from baby to adult male. Practical socks, fun socks, fuzzy socks, holiday socks, argyle socks are all needed!

Stock up stacks of socks and stockings and help to bring warmth to the feet of those in need this Yuletide!

Contact Robert L. Schreiwer (schreiwer@urglaawe.org) for collection sites.

The first location will be at Parade of Spirits/Krampuslauf in Liberty Lands Park.

Donations will be directed to homeless shelters in the Delaware Valley.

Halliches Erntfescht

(or Erntdankfescht!)

The autumn equinox and surrounding days served as the time of the original Deitsch (and German, for that matter) Thanksgiving. We Urglaawer observe the equinox and celebrate the harvest as a community as close to the equinox as possible. The Schwenkfelders observe the thanksgiving on September 24, other localities hold it on different days, also often based on the equinox.

In Heathen times, communities pitched in to help to finish harvests, to trade different crops, and to tend to kin and neighbor so that everyone had a variety of foods to store for the winter. This is the root of the Harvest Home tradition, which continues in many churches today.

The establishment of a national Thanksgiving holiday was actually met with some resistance in Deitsch communities because we already had a thanksgiving observance that was placed at the time of the completion of the harvest. The end of November seemed to be an odd time to many people. The traditional harvests were well over by then, it was typically very cold, and, prior to the rise of modern transportation and grocery, people would be more likely conserving their food stores, outside of game, to ensure a supply to carry them through if Spring came late.

The Harvest Home church traditions nowadays take place all throughout September, but they are a legacy of the thanksgiving festival. Urglaawe groups hold thanksgiving festivals as close to the equinox as possible. All of these observances focus on spreading the wealth of the harvest around, most typically in the form of canned food donations to food shelters.

Over time, the national holiday in November has meshed well with traditional Pennsylvania Dutch foods and has become part of our lives. However, it is good to keep our cultural traditions alive, too.

Most of us who were born after World War II are so accustomed to supermarkets having everything we could want all throughout the year that it is difficult to fathom the reliance on root cellars, springhouses, and cooperative efforts among neighbors. Jump back a few generations, when most food was grown locally, and it becomes easier to see why there would be a formal expression of gratitude for a successful harvest. We can capture a bit of the experience of our forebears by appreciating events like the end of the harvest.

Besides, it never hurts to have another day where we are a little more deliberate in our gratitude for the food that nourishes us. So, sometime this week, you may want to incorporate an extra expression of gratitude in the religious or philosophical context that resonates with you to the plants and the animals that feed us, to the farmers who produce the food, and to the transportation and outlets that make it available to us.

Let's make Erntfescht/Erntdankfescht a thing again in our communities!

Heesses Wasser Uffschtand

Fries' Rebellion is the last significant Deitsch uprising. It is named after John Fries, who was a hero of the Whiskey Rebellion but who was also considered a traitor as a result of the rebellion that bears his name in English. The Deitsch name, Heesses Wasser Uffschtand (Hot Water Uprising), relates to the Deitsch women who chased away the tax collectors using boiling water as a weapon.

Had Fries' Rebellion been successful, life in the Deitscherei might be very different today. This was a watershed event in Deitsch history, and a presentation at Goschenhoppen tomorrow affords us with a great opportunity to learn about the causes of the rebellion.

The Fries Rebellion: Insurrection or Civil Disobedience?

Thursday, March 16, 2017

Goschenhoppen

Red Men's Hall

216 Gravel Pike

Green Lane, PA 

From the Deitsch Girl, Displaced Blog

This. The genetic research project portion is of particular interest.

https://deitschgirldisplaced.wordpress.com/2015/01/03/branding-kitschy-keepsakes-or-honored-heritage/