Posts mit dem Label Deitscherei werden angezeigt. Alle Posts anzeigen
Posts mit dem Label Deitscherei werden angezeigt. Alle Posts anzeigen

Montag, 15. Januar 2018

Hessian Soldiers, Serfdom, and Slavery

I'd recommend the Museum of the American Revolution in Philadelphia to anyone. Walking away from the exhibit, one realizes just how more complex the events of that era actually were, and the Pennsylvania German community was right in the middle of the tumult with its own undercurrents and complicated factors.

One of the most fascinating aspects of the museum's presentations was related to the Hessian soldiers.  If we're lucky, schools still teach a bit about the role that the Hessian soldiers played on the side of the British in the Revolutionary War. Typically, they are described as "mercenaries," and that appears to have been the common perception of them during the Revolution. The British were fighting for their empire, but the Hessians would fight for anyone who would pay them. This perspective drew out vitriol toward them. 

From the Museum of the American Revolution
The mercenary angle, however, is only part of the story. While some of the Hessian soldiers were professional military, many of the others were simply serfs. Serfdom was still legal in Hesse-Kassel, so the actual mercenary was their Lord, Landgrave Frederick II, though other German princes also sent serfs to fight in the war. Thus, the Landgrave took in the money from the British and sent the serfs to fight a war in a foreign land. Although serfdom was outlawed in Britain, the military honor code still compelled the Hessian soldiers to fight once they reached the Colonies. The only way out was to desert or to be captured. 

From the Museum of the American Revolution
Many of these soldiers did not want to be involved in the war, but the nature of serfdom is a lack of choice for the individual and a deference to the Lord. Although in some areas the Colonies appear to have hated the Hessians more than the British, Hessian soldiers' diaries actually reflect some sympathy for the Colonists and a general abhorrence at the British treatment of them, particularly when harsh treatment or execution involved German colonists.

The Battle of Trenton (December 26, 1776, a result of Washington's Crossing of the Delaware River) was a disaster for the Hessians. Approximately 1,000 of them were captured and forced to through the streets of Philadelphia to the derision of the Colonists. Hessian prison camps were set up in various areas, including quite a few in Pennsylvania German areas, where they are said to have been treated well enough that they volunteered to do extra work. After the war ended, many of them opted to stay in the New Republic, and they assimilated with the Pennsylvania German population in the areas in which they had been interred.

Who can blame them? Serfdom was clearly a miserable existence that was only a step away from slavery. The major differences are that, in most areas, serfs could own land and could not be sold. However, in the case of the Hessian serfs, their services were clearly sold and they were impressed into the military, so their rights to individual sovereignty were very restricted. 

The ghost of serfdom was indelible on the early Deitsch settlers. It played a role in the first organized protest by against slavery in North America, and it brought moral conundrums to settlers in the Diaspora in the South when they saw the living conditions of slaves.

Many (perhaps most?) of the original settlers had to take an oath of loyalty to the British Crown at arrival, and the Revolution brought to them a dilemma. If they acted upon any sympathy with the Continental Army, they were breaking their oath. Some felt as though the oath was made under duress, since they were already standing in the arriving port and had no way to return home. Anecdotal evidence indicates that many of that arriving generation sat the war out while their children fought for the Continental Army. 



The memories of serfdom, though, stayed with those original settlers who came from lands where they were serfs, and the moral outrage at serfdom and slavery became a part of the Pennsylvania German culture through the Underground Railroad era and the Civil War.

Side note: There are many ghost stories throughout the Deitscherei related to Hessian soldiers. The area around Charming Forge (Berks County) is said to be haunted by the ghosts of many captured soldiers who were put to work there, and even the Headless Horseman of the Legend of Sleepy Hollow is a ghost of a Hessian soldier whose head was blown off by a cannonball.


Mittwoch, 15. März 2017

Heesses Wasser Uffschtand

Fries' Rebellion is the last significant Deitsch uprising. It is named after John Fries, who was a hero of the Whiskey Rebellion but who was also considered a traitor as a result of the rebellion that bears his name in English. The Deitsch name, Heesses Wasser Uffschtand (Hot Water Uprising), relates to the Deitsch women who chased away the tax collectors using boiling water as a weapon.

Had Fries' Rebellion been successful, life in the Deitscherei might be very different today. This was a watershed event in Deitsch history, and a presentation at Goschenhoppen tomorrow affords us with a great opportunity to learn about the causes of the rebellion.

Thursday, March 16, 2017
Goschenhoppen
Red Men's Hall
216 Gravel Pike
Green Lane, PA 




Montag, 27. Mai 2013

Der Gedechtnisdaag

It is Memorial Day in the United States. It is a time to remember all those who have fallen for the United States since the country's inception in 1776. The Deitsch have a long tradition of fallen heroes and young men who were torn from their homes in order to fight for greater causes.

War is a complex being. Whether a war is justifiable morally is a matter of perspective.

The Revolution, which caused much anxiety for many Deitsch, who had to decide between oaths taken to the British Crown and the need for Colonial independence, brought about the Great Experiment that is the United States.

The War of 1812, which serves as the end-point of the migration that gave rise to the Deitsch nation, is considered by most to be a justifiable war of defense. 

The Civil War brought an end to the horror and moral outrage that was slavery. However, it also began the whittling away of states' rights and started the centralizing and bloating of the federal government.
Also, the 1860's were a difficult time for the Deitsch in the Confederated States of America. Most Deitsch were rabidly anti-slavery (which was seen in the first abolitionist protest in Philadelphia in 1688. However, the cause of states' rights and the defense of one's home caused many schisms in Deitsch families, particularly those with Northern and Southern branches.

Some of the subsequent wars can be seen as wars of American colonialism. From the Spanish-American War (1898), the US gained the Philippines, Guam, and Puerto Rico from this war. Ironically, it is that act of colonialism that has resulted in a later reverse colonialism of the Pennsylvania Dutch Country and a noticeable demographic change to the largest Deitsch cities. In addition to all that, a telephone tax that was levied to help pay for that war was finally cut off in 2006 -- 108 years after that war. Ridiculous.

World War I was really not the first war considered to be global in the Deitsch folk consciousness (the Thirty Years' War (1618-1648) was the major trigger for later migration to the Americas). The build-up to World War I included, as a result of deteriorating relations with the German Empire, deliberate attempts to destroy the Deitsch culture. The Suppression, which was really an effort to make the Deitsch culture appear backwards so the next generation would assimilate, began in 1911 and continued well into the 1970's. Echoes of it remain even today. Many Deitsch soldiers perished in that war in American units despite having their culture and language ridiculed by the Commonwealth of Pennsylvania. Go figure.

World War II witnessed a new kind of horror in the evil of the Nazi regime. Hitler's odious actions were rivaled and exceeded only in the Japanese actions in Nanking and in Soviet Union against anti-communist dissidents. The soldiers who gave their lives for the causes of liberty and freedom in this war helped to prevent further loss of millions of lives. Ironically, the stain of Nazi Germany somehow tarred many Deitsch soldiers, even though they were not "German" and had no connection to Nazism except for fighting against it!

Subsequent wars are not always morally clear. In many cases, the soldiers gave their lives for noble causes that were not matched in the actions of the politicians in Washington. Many of the principles for which our ancestors fought have been diminished or destroyed by the overreach of the state and (especially) federal governments. Political expediency always seems to trump virtue. However, Washington's slimy actions must not re-define the hearts and minds of the soldiers who gave their all and their everything.

So today, please take a moment to think about the liberties that we have and the liberties we have lost. Recognize that many men (and now women) have given their lives -- all they were and all that they could have been -- for these liberties. The best way to honor the fallen is to take their principles into our hearts and to be the best and most vigilant citizens we can be.





Samstag, 16. März 2013

Heathen Marriage Ceremonies

It is amazing how much malarky and propaganda we're bombarded with all the time.

For example, we're told that we have "liberty" and "religious freedom," yet the various states make it as difficult as possible for Heathen (among others) religious leaders to perform ceremonies that result in a legal state of marriage.

Pennsylvania is among the more schizophrenic states. It has a great constitution but an incredibly corrupt legislature. The religious freedom remarks are in the constitution, but legal wrangling has resulted in the members of many faiths (including Urglaawe, Wicca, Asatru, and many others) being treated like second-class citizens, even if their own organizations have provided ordination. They have to "prove" the legitimacy of their religions on pretty much a county-by-county basis, while certain other religious groups can do whatever they want (and often benefit from their relationship to those in the legislature).

This is a sorry state of affairs and does little to instill any faith in a system that is slowly collapsing due to this sort of corruption and turpitude. Everything that our ancestors fought and died for is being spoiled, derided, and destroyed by the ignorance of the historical significance and the real meaning of the words that are written in the various constitutions.


Mittwoch, 26. September 2012

Wilkum: Why not say that here?


YO, FERWAS ISS SELL DO NET GSAAT??

By JACK BRUBAKER, The Scribbler (New Era)
Several years ago, a group of Pennsylvania Dutch enthusiasts suggested that towns and townships in the Cocalico Valley begin posting bilingual signs on roads and at other places.
One of those signs might designate Hans Jakob's Orchard also as Hansyaricks Baamgaard, the Pennsylvania German equivalent.
Hans Jakob's Orchard is on Texter Mountain, not far from Lancaster County's high point in the nearby meadow featured in the Sept. 21 Scribbler column.
The bilingual sign idea never moved forward here (except in West Earl Township, which already had marked several roads with bilingual signs before the German-Pennsylvanian Society suggested a more general application).
But now comes news that Kutztown, Berks County, has leapt in front of Lancaster by erecting the first "Wilkum" signs in Pennsylvania at entrances to that town.
The "Wilkum Zu Kutzeschtettel" signs are part of larger signposts "welcoming" visitors in English.
Kutzeschtettel added its Pennsylvania Dutch designation after much lobbying by several members of the German-Pennsylvanian Society, including Frank Kessler, of Brussels, Belgium.
"We hope that other townships in Pennsylvania will soon follow this encouraging example," Frank writes to this column.
Well, why not?
For decades, visitors to the Pennsylvania Dutch Convention & Visitors Bureau on Greenfield Road passed a sign held up by two giant fiberglass Amish figures.
"Wilkum," the sign said.
Let's bring it back.
Bilingual road signs may be too controversial or too expensive, or whatever, but why not place "Wilkum" signs at major entrances to the county?
Everyone understands what "Wilkum" means.
It means Lancastrians are friendly.
It also means that Lancaster County's heritage is different from the heritage of Hanover, N.H., or Danville, Va.
It means that some bilingual people who live here speak both English and Pennsylvania Dutch, just as some speak both English and Spanish or both English and Vietnamese.
But the "Dutch" were here first and that tradition deserves recognition.
If Kutzeschtettel can do it, why can't we?


Read more: http://lancasteronline.com/article/local/743215_Wilkum--Why-not-say-that-here-.html#ixzz27bogE8V0

Sonntag, 12. Februar 2012

Deitsch District in Lancaster County

There are already some areas in South Ephrata and in Berks, Schuylkill, and Carbon Counties with street signs in Deitsch. Lancaster County is the tourist epicenter, but the strength of the Deitscherei is scattered among many counties, each with different characteristics and some variations in cultural markers. 

Berks, Schuylkill, and Carbon are seeing a rejuvenation in cultural identity. These places should not be left out of future plans for expansion of this cause and the revitalization of the non-sectarian Deitsch culture. The tourist centers should not be the sole areas of focus, but they are a good place to start.

Dienstag, 24. Januar 2012

Declaration of Independence - German

Let us not forget that the first time newspaper to announce the adoption of the Declaration of Independence was Heinrich Miller's Pennsylvanischer Staatsbote on July 5, 1776. 

This is important. The Deitsch settlers, though split by their oaths of loyalty to the English King and their desire to be free, ended up being a part of this country's history from the Colonies right through the Revolution.

This means that our ancestors fought for the principles that are now being rendered asunder by the insanity and unconstitutional actions being taken both by Washington and by Harrisburg.

Deitscherei deserves better. We need to return to the true values of the unalienable right to life, liberty, and the pursuit of happiness.